Today I had to stand up and defend something that I say I believe. I didn't really want to have the conversation, but I was boxed into a corner and knew that if I didn't take the stand, no one would. So in the name of fighting relativism and "I'm okay, you're okay," I took the bait and I spoke up.
At our "mandatory" meeting with our rector this morning, after all the standard "we got a new bulletin board" and "don't forget to recycle" part of the meeting, our rector showed us a short film made by some former ND film students. The film was about a woman who wanted to be a Catholic priest. It was done in a documentary-style, but the supposed main character was filmed from the priest-side of an anonymous confessional, as if she were confessing her desire to be a priest as a sin. I don't think it's a sin to feel a call to serve the Church, so I was a little put off by the way that was done, cinematographically. I was glad to see that the woman’s take on it was at least one of deference to the Magisterium, and not one of starting a revolution or leaving the Church. She confessed to wanting to be able to administer sacraments and to be fully a priest, but that she remained in the Church, doing what she could as a married woman with an MDiv.
The film interviewed several people from the ND community, including my rector who is a consecrated religious, a CSC priest, and a history prof who focuses on women in the Catholic Church (happens to be my boss.) Though those interviewed had different perspectives on women in the church, as a whole, the film was clearly pushing an agenda.
After the film, we were asked to stand up and move to different sides of the room, depending on where we stood on the ordination of women in the Catholic Church. I made my way to the “I am opposed” corner. Almost everyone in the room was standing in the “I support women in the priesthood” or in the “I don’t know how I feel” category. Sister asked for us to voice opinions on the various view points, so a friend of mine offered her “I don’t know” opinion, then another friend voiced her “I’m all for it” opinion. Looking around, I could see that no one else was going to say anything. I didn’t want to get into it. But I KNEW that if I didn’t say anything, the true standpoint of the Catholic Church would be ignored and go unspoken, even by the Dominican sister. So I stepped up. I felt the eyes of a whole slew of women on me – all shocked that I was going to actually say what I said. Surprised or offended perhaps that I, a woman, would spout the party line that was (in their eyes) inherently sexist and unfair to women. I wish that I could have better prepared for that moment, or that I could go back and say what I really want to say that may have let them see it in the light of their feminist views.
When I finished what I had to say, the rector asked for a show of hands of people who went to churches where women were ordained or served as ministers. One girl raised her hand and said, “My grandma is a minister.” Of course I immediately felt like she had just said, “My mom is fat” after I made a fat joke. The rector’s final comment was that she was very glad to see a woman preaching the homily at a church she visited in CA. What kind of a message is she sending?
I was mostly offended that this was brought up and forced upon us in a “mandatory” meeting. What purpose will this serve? The Catholic Church has closed all discussion on the possibility of Ordination of Women. It won’t happen. It’s a moot point. No one will grow in their faith from this discussion. People will only be more confused about the Church’s attitude toward women because you didn’t provide a clear voice to present the position of the Church.
I was shocked that I was one of the only people in the room at this Catholic institution who took the Catholic position. But if I say I am a Catholic and live my faith in the public sphere as a leader and as a peer minister and a teacher, I supposed I should be ready to explain my faith and my Church. I was just disturbed that I felt somewhat ostracized for taking the Catholic position at the University of Notre Dame.
